Heruka (printed thangka with cloth frame) Wholesale at Zambala

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Product Introduction

Material: Cloth. Printing. Scroll. (Heruka)

Size: Approximately 122 x 83 cm

Description:

The main deity depicted in this thangka is a very important wrathful deity in the Tibetan Buddhist tantras, named Heruka (Tibetan: བདེ་བ་དང་ལྡན་པ།, transliterated: Deva Chinpa; Sanskrit: \\Śrī Cakrasaṃvara or Śrī Heruka)

Feature identification:

1. The main deity is dark blue or dark blue, with four faces and twelve arms (some versions have 24 arms), and embraces the consort in union, symbolizing the unity of emptiness and bliss.

2. Wearing a skull crown and a skull rosary, it represents the power to destroy ego and reincarnation.

3. Holding instruments such as vajra, bell, axe, hook, wheel, etc., it represents the wisdom and convenience of eliminating troubles and subduing internal and external demonic obstacles.

4. Stepping on the male and female bodies, it symbolizes the subjugation of the three poisons of greed, anger and ignorance and worldly attachment.

5. The blazing flame of wisdom behind it, symbolizes the burning of ignorance.

Explanation of the surrounding deities:

* In the clouds above the center, there are Sakyamuni Buddha and successive masters (possibly the great accomplished masters Padmasambhava, Tilopa, Naropa, etc.), symbolizing the inheritance of the Dharma lineage.

* The wrathful deities and their dakini followers surrounding them are the gods in the Vajra Mandala (such as dakini, Dharma protectors, ten wrathful deities, etc.), each of which has its own symbolic meaning and function.

Material: Cloth. Printing. Scroll. (Heruka)

Size: Approximately 122 x 83 cm

Description:

The main deity depicted in this thangka is a very important wrathful deity in the Tibetan Buddhist tantras, named Heruka (Tibetan: བདེ་བ་དང་ལྡན་པ།, transliterated: Deva Chinpa; Sanskrit: \\Śrī Cakrasaṃvara or Śrī Heruka)

Feature identification:

1. The main deity is dark blue or dark blue, with four faces and twelve arms (some versions have 24 arms), and embraces the consort in union, symbolizing the unity of emptiness and bliss.

2. Wearing a skull crown and a skull rosary, it represents the power to destroy ego and reincarnation.

3. Holding instruments such as vajra, bell, axe, hook, wheel, etc., it represents the wisdom and convenience of eliminating troubles and subduing internal and external demonic obstacles.

4. Stepping on the male and female bodies, it symbolizes the subjugation of the three poisons of greed, anger and ignorance and worldly attachment.

5. The blazing flame of wisdom behind it, symbolizes the burning of ignorance.

Explanation of the surrounding deities:

* In the clouds above the center, there are Sakyamuni Buddha and successive masters (possibly the great accomplished masters Padmasambhava, Tilopa, Naropa, etc.), symbolizing the inheritance of the Dharma lineage.

* The wrathful deities and their dakini followers surrounding them are the gods in the Vajra Mandala (such as dakini, Dharma protectors, ten wrathful deities, etc.), each of which has its own symbolic meaning and function.

* The black deity in the center is Mahakala (Tibetan: ནག་པོ་ཆེན་པོ།, Mahākāla), an important guardian deity.

The religious significance of Heruka:

* It is one of the top deities in the Anuttarayoga Tantra**.

* It is especially important in the Sakya, Gelug, and Kagyu sects**, and Heruka tantra is one of the main practices of these sects.

* Its practice can quickly purify karma, realize emptiness and bliss, and directly point to the path of attainment of becoming a Buddha in this life.

Supplement:

* If this thangka is used for practice, it is usually accompanied by a complete Heruka empowerment and oral transmission.

* Heruka also has different traditions, such as the "Six Dharmas of Naropa", which includes related practice methods.

(printed thangka with cloth frame)

Material: Cloth. Printing. Scroll. (Heruka)

Size: Approximately 122 x 83 cm

Description:

The main deity depicted in this thangka is a very important wrathful deity in the Tibetan Buddhist tantras, named Heruka (Tibetan: བདེ་བ་དང་ལྡན་པ།, transliterated: Deva Chinpa; Sanskrit: \*\*Śrī Cakrasaṃvara or **Śrī Heruka)**

Feature identification:

1. **The main deity is dark blue or dark blue, with four faces and twelve arms (some versions have 24 arms)**, and embraces the consort in union, symbolizing the unity of emptiness and bliss.

2. **Wearing a skull crown and a skull rosary**, it represents the power to destroy ego and reincarnation.

3. **Holding instruments such as vajra, bell, axe, hook, wheel, etc.**, it represents the wisdom and convenience of eliminating troubles and subduing internal and external demonic obstacles.

4. **Stepping on the male and female bodies**, it symbolizes the subjugation of the three poisons of greed, anger and ignorance and worldly attachment.

5. **The blazing flame of wisdom behind it**, symbolizes the burning of ignorance.

Explanation of the surrounding deities:

* **In the clouds above the center, there are Sakyamuni Buddha and successive masters (possibly the great accomplished masters Padmasambhava, Tilopa, Naropa, etc.)**, symbolizing the inheritance of the Dharma lineage.

* **The wrathful deities and their dakini followers surrounding them** are the gods in the Vajra Mandala (such as dakini, Dharma protectors, ten wrathful deities, etc.), each of which has its own symbolic meaning and function.

* **The black deity in the center** is Mahakala (Tibetan: ནག་པོ་ཆེན་པོ།, Mahākāla), an important guardian deity.

The religious significance of Heruka:

* It is one of the top deities in the Anuttarayoga Tantra**.

* It is especially important in the Sakya, Gelug, and Kagyu sects**, and Heruka tantra is one of the main practices of these sects.

* Its practice can** quickly purify karma, realize emptiness and bliss, and directly point to the path of attainment of becoming a Buddha in this life. **

Supplement:

* If this thangka is used for practice, it is usually accompanied by a complete Heruka empowerment and oral transmission.

* Heruka also has different traditions, such as the "Six Dharmas of Naropa", which includes related practice methods.

(printed thangka with cloth frame)

The main deity depicted in this thangka is a very important wrathful deity in the Tibetan Buddhist tantras, named Heruka (Tibetan: བདེ་བ་དང་ལྡན་པ།, transliterated: Deva Chinpa; Sanskrit: \\Śrī Cakrasaṃvara or Śrī Heruka)

1. The main deity is dark blue or dark blue, with four faces and twelve arms (some versions have 24 arms), and embraces the consort in union, symbolizing the unity of emptiness and bliss.

2. Wearing a skull crown and a skull rosary, it represents the power to destroy ego and reincarnation.

3. Holding instruments such as vajra, bell, axe, hook, wheel, etc., it represents the wisdom and convenience of eliminating troubles and subduing internal and external demonic obstacles.

4. Stepping on the male and female bodies, it symbolizes the subjugation of the three poisons of greed, anger and ignorance and worldly attachment.

5. The blazing flame of wisdom behind it, symbolizes the burning of ignorance.

* In the clouds above the center, there are Sakyamuni Buddha and successive masters (possibly the great accomplished masters Padmasambhava, Tilopa, Naropa, etc.), symbolizing the inheritance of the Dharma lineage.

* The wrathful deities and their dakini followers surrounding them are the gods in the Vajra Mandala (such as dakini, Dharma protectors, ten wrathful deities, etc.), each of which has its own symbolic meaning and function.

* The black deity in the center is Mahakala (Tibetan: ནག་པོ་ཆེན་པོ།, Mahākāla), an important guardian deity.

* Its practice can quickly purify karma, realize emptiness and bliss, and directly point to the path of attainment of becoming a Buddha in this life.